Theodore Roosevelt once said, "Do what you can, with what you have, where you 
are." Now obviously this is a profound statement when applied to our personal or 
work life, but really it also holds true for our spiritual mission here on 
Earth: The mission of perfecting our souls. The truth is that we have been given 
whatever we have—whatever traits, limitations, or gifts—so that we will be able 
to change ourselves on the inside.
This week's Bible reading in Hebrew is called Va'etchanan, which in English 
means "to beg." We find Moses pleading with God 515 times to allow him to enter 
the land of Israel. Why did he need to beg so much just to go to a certain 
location? With all the miracles he had performed, why did Moses need to beg for 
this seemingly minor request? After all, if we remember, when Moses' sister 
Miriam was sick with leprosy, all Moses had to do was say to the Creator, 
"El na refa na la," which means "Heal her now," and she was healed. How 
could Moses in one place in the Bible be so arrogant as to say to the Creator, 
"This is what I demand of You," and yet here we see him so desperate?
The answer is that Moses knew that he himself had achieved such an elevated 
spiritual level that if he entered Israel he would have been able to achieve a 
perfect unification of the physical world with the spiritual world, a 
unification that would have brought about global peace and the end of pain, 
suffering, and death.
But, the Creator told Moses, no person can walk in another person's shoes. In 
other words, no person can take on another person's process. The Creator 
explained it to Moses like this: "Moses, you cannot enter because once you do 
your action will create complete unity in the whole world. The people, however, 
have not yet finished correcting the negative aspects of themselves. Each person 
needs to do his or her own process. Each person needs to complete his or her own 
spiritual mission. And because each person is a rock hewed from the same Divine 
Mountain it will take time for each person to do his part to bring this huge 
mountain together as a whole."
For us, this is a profound lesson. How many times do we reject our own 
process? How many times do we say to ourselves, "What can I do? These are my 
circumstances!" or "What can I do? This is the way I was born? I have no 
choice!"
The point is that if this is our attitude then we have another god before us, 
and this god is called "victim-ology."
The first of the Commandments states: "I am the Lord, thy God, who took thee 
out of the land of Egypt, the house of bondage. You shall have no other gods 
before Me." In practice, what does this mean?
Essentially it means: "I have given you the ability not to be a victim. I 
have taken you out of your own enslavement. Today I allow you the spiritual 
tools to mend and to create with whatever you have been given to work with; 
whether it's a lot or a little." Whatever we've got for tools, we were given by 
the Creator to enable to change because we are no longer in bondage.
I am sure you've heard about 26-year-old double-amputee Oscar Pistorius from 
South Africa. Oscar recently qualified to compete in the 400m and 400x4m relays 
at the London Summer Olympics. The story of this young man's success—in spite of 
his seeming limitations—is truly remarkable. Not only has he achieved his 
running goals, despite double below-the-knee amputations, but if you read his 
story you will see he has also overcome other challenges, including an injury to 
his knee at one point as well as a boating accident in 2008. The theme of his 
story is quite nicely summed up by his personal mantra: "You are not disabled by 
the disabilities you have; you are able by the abilities you have."
This week, let's remember that we are not victims. Regardless of our 
circumstances, we are always capable of sharing and being a part of bringing 
Light into this world.
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